Category: Christian

Anything I write about the Christian faith.

  • Lenten Reflections: Knowing God

    So, it’s Ash Wednesday – the first day of Lent. I’ve decided not to give anything up; rather, I’ve decided to give myself a task: I’ve decided to read Knowing God by Jim Packer. It’s sat on my shelf for a while now unread, and when I suggested it to someone else to read I thought – hey, you know what? That’s actually quite a good idea!

    So here I am. Over the past few weeks, through a variety of means, I feel like God has been teaching me about himself. I found the book Behold Our Sovereign God by Mitchell Chase very helpful on God’s sovereignty – and I have another couple of books to read on the Trinity and God’s providence – but I felt like Knowing God was a good place to start as we begin this period leading up to Easter, as I think it’s more general purpose.

    So what I will endeavour to do is read and blog as we go with things that strike me. One thing which particularly struck me just reading chapter one is the quotation from Spurgeon. Spurgeon, genius that he was, had a way with words, and this is him at his best [apparently written when he was only 20 years old!]:

    The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls Father.

    There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity.

    … But while the subject humbles the mind, it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe … The most excellent study for expanding the soul, is the science of Christ, and Him crucified, and the knowledge of the Godhead in the glorious Trinity.

    … And, whilst humbling and expanding, this subject is eminently consolatory. Oh, there is, in contemplating Christ, a balm for every wound; in musing on the Father, there is a quietus for every grief; and in the influence of the Holy Ghost, there is a balsam for every sore. Would you lose your sorrow? Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.

    Apologies for the long quote, but I think you get the picture. I was particularly moved by that last paragraph: it has been my experience over the last few weeks, particularly given my Mum’s illness, that contemplating God in his immensity has proven to be effective in helping me cope. How can I worry, when I know that God is in control?

    So hopefully all these kinds of things will come out over the next few weeks in the run up to Easter!

  • The Mountain of Joy

    What with the one thing and another, it’s been a bit doom and gloom here lately. Every so often I see or read something which really strikes me in a positive way, and I had that experience a couple of days ago. I was reading through the New Testament, preparing for a test next week. We’ve been asked to prepare from Hebrews to Revelation, which is probably a section of the New Testament I’m not quite so familiar with. On this occasion I was reading through Hebrews – a book which I think probably isn’t taught or read as much as it should be – and realised again how breathtaking it is theologically and in terms of imagery.

    This passage from Hebrews 12 really hit home. I make no apologies for the length of the quotation, because it is stunning:

    You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”

    But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem.You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:18-24 NIV)

    I think sometimes the Christian life appears to be a slog. It’s a constant battle against, in the words of the Litany from the Book of Common Prayer, ‘the deceits of the world, the flesh, and the devil’. It’s easy to forget – particularly when going through hard times – that this life is not all there is.

    What I found helpful about this passage from Hebrews is that it focusses my eyes on the unseen truths of the gospel – that we have come to a joyful heavenly assembly, to the Judge of all, to the mediator of a new covenant, who has brought us into his kingdom.

  • The Intolerance of Tolerance

    I’ve just finished reading “The Intolerance of Tolerance” by Don Carson. It’s not his normal subject matter, but personally I found the application of his insight and intelligence to a topic like tolerance very helpful. It sparked off a train of thought in my mind about tolerance – as such, this is not a book review, just a few thoughts on my understanding of tolerance. (I plan to write a proper review of the book with quotes and everything at some point.)

    One of the things which he talks about is the classic understanding of tolerance vs the modern understanding of tolerance. The classic understanding of tolerance is more than simply recognising that different views exist, it is actually giving people the freedom to express those views in the public sphere. The modern understanding of tolerance is more like the thought police: you’re free to hold any view you like, but your public life must conform to what the state decides is acceptable and not acceptable.

    In other words, modern ‘tolerance’ is highly intolerant. How ironic.

    Case in point: gay marriage. I’ve commented on this before, but it seems to me that having an opinion which dissents from the majority view is actually steamrollered as ‘bigotry’. For example, the comedian Marcus Brigstocke tweeted this yesterday:

    (I should point out that I have no special beef with Marcus Brigstocke; he just happens to make a convenient example – particularly given I mentioned him last time as well! I think he epitomises the opinions many socially liberal people do.)

    What he is essentially saying is, “Hey, you people who oppose gay marriage: You’re wrong and I’m right, d’you hear me? Your opinions are valueless and worthless. Either agree with me, or get out.” The problem is, I just don’t think the issues are that simple. But they are portrayed in simple black and white terms: either you’re for gay marriage, or you’re a bigot. (And atheists sometimes accuse Christians of making issues too black and white…)

    I don’t want to repeat what I’ve blogged about before, so I’ll just say this: This is not tolerance. Tolerance is not steamrolling all other opinions on, say, gay marriage until they all conform to some particular view. The government have to take a position, and I feel that they’re taking the wrong one. But the point is, we should be allowed to hold different opinions about this, which might perhaps lead to productive discussion rather than mocking, which tends to rather shut down any kind of discussion.

    In terms of my own life, this has made me re-evaluate my priorities when it comes to tolerance. What, for example, do I think about the BNP? I’ve been guilty in the past of mocking them, perhaps speaking too harshly and too quickly. But is that tolerance? Are they allowed to hold their opinions? Are they allowed a stage on the public square, or do we pre-judge them all and shut them down before even opening their mouths?

    Far too often lately, ‘tolerance’ has meant “do not discriminate – or we will make you not discriminate”. It’s right and proper for us in general and Christians in particular to be grappling with these issues. I don’t think there are easy answers, but I can’t help but feel uncomfortable with our current situation.

  • Family Illness: Update

    I mentioned about this time last year that my Mum was not well. Well, she’s been on chemo pretty much since then and, despite the side effects of the treatment, she’s been doing pretty well. However, in around November she started getting a bit unsteady on her feet. We initially thought it was another side-effect of the chemo, however the symptoms didn’t stop – so last week, she went for an MRI scan. Apparently, the first place lung cancer goes is the brain, so the oncologist was a bit concerned.

    We hoped and prayed that it wouldn’t be the case… however, she got the results back on Monday. The cancer has indeed spread – she has secondary tumours in her brain. She will need radiotherapy in order to treat; unfortunately due to the tumours being spread out they won’t be able to target it. The treatment should begin in the next couple of weeks.

    It’s been a bit of a shock, to be honest – although I guess it’s always been on the cards, since she responded so well to the chemo (the original lung tumour disappeared) I didn’t really believe it was going to be the case. Obviously the outlook is not good at this stage, although of course we need to remain hopeful!

    One thing which I mentioned at the time which I still feel now is the place of God in all this. I certainly feel a lot more calm about it than by rights I should do. The past few months have provided an opportunity to reflect on the role of suffering from a personal perspective, and my opinion hasn’t changed.

    1. There is something wrong with creation. My Mum’s illness is not something which is good, right and natural. It’s an alien intrusion into this world. Right from Genesis 3, creation has been “subjected to frustration” (as Paul puts it in Romans 8:20). The world is not as it should be, and death and suffering are part of that. We rightly weep at these things, for they are not part of God’s original good creation.
    2. That said, God has promised to renew creation. All those who believe and trust in Him will be renewed. Revelation 21:4 says, “[God] will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” Paul says in Romans 8:18, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
    3. God has proven this ultimately through the death and resurrection of Jesus. Paul says in 1 Corinthians 15:20, “Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.” The ‘firstfruits’ – he has risen from the dead, and in turn at his return those who believe in Him will rise also like him.
    4. In the meantime, until that day, we know that suffering is not in vain. Paul says, again in Romans 8:28, “we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Although it’s hard to see at the moment, God has a purpose – there is no purposeless suffering. And it’s a great comfort to know, whether Mum dies in 1 year or 100, it will not be the end. This life is merely the beginning.

    Frankly I don’t know what I would do without faith at the moment. If suffering was ultimately meaningless and death the final curtain call, I think I’d be beside myself. As it happens, I can trust in my heavenly Father, the trustworthy creator and redeemer.

  • Rock of Ages and Justification

    Justification is a word which I’ve heard quite a lot recently: we’ve been studying it with Mike Ovey in our Christian Doctrine classes. It’s great and humbling stuff, thinking through salvation and what God has done for us.

    With all this in mind, I went to church this morning where we sang “Rock of Ages”, the hymn by Puritan hymnwriter Augustus Toplady. Although I’ve never really paid serious attention to it before, it is a great hymn – and it did make me think of a few things related to justification and salvation which have been floating around my head lately:

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  • Review: ‘Secret Thoughts of an Unlikely Convert’

    A week or so before Christmas, I read Carl Trueman’s review of Rosaria Champagne Butterfield’s book, “The Secret Thoughts of an Unlikely Convert“. I was so impressed by the review that I decided to buy the book (Kindle edition – even though I don’t have a Kindle. I know, I’m mad! I read it using the Kindle Android app…) I read the book over Christmas, and I have a few thoughts about it which I’d like to share here. (You may want to read Carl Trueman’s review first, as I will be referring to it).

    First things first a quick synopsis of the book: Rosaria was a committed lesbian professor of English at a secular university, and she specialised in Queer Theory. This book is a record of her move from her position there into faith. The first half of the book focusses on her gradual journey towards faith, and the second moves on towards her experiences post-conversion.

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  • Happy Christmas

    I did say a few days ago I’d try and post again before Christmas. I was planning to write something intelligent and profound, but – well, actually, given it’s me you may be waiting a long time for that! I just wanted to post up a quick “Happy Christmas” to you.

    At our carol service on Sunday night we sang “On Christmas night all Christians sing”, and I’d like to post up a couple of the verses from it:

    Then why should men on earth be sad,
    Since our Redeemer made us glad:
    Then why should we on earth be sad,
    Since our Redeemer made us glad:
    When from our sin He set us free,
    All for to gain our liberty.

    When sin departs before Your grace,
    Then life and health come in its place;
    When sin departs before Your grace,
    Then life and health come in its place;
    Angels and men with joy may sing,
    All for to see the newborn King.

    It’s not a carol I sing very often, but it struck me this year: “Why should men on earth be sad, since our Redeemer made us glad: When from our sin He set us free… When sin departs before your grace, then life and health come in its place.”

    I hope and pray this Christmas you may know the life and health which comes of the joy of knowing your sins forgiven and the freedom that comes from that. As Jesus said in John 8:35-36, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.

    Happy Christmas 🙂

  • Toynbee Strikes Again

    I don’t usually write about such things on this blog, but this article by Polly Toynbee has got me quite annoyed. Her article is full of misinformation and slightly odd logic (something she’s been guilty of before, but we’ll leave that for the time being). It baffles me how someone who is so vitriolic can get a regular hearing in a national newspaper – but then, I guess Richard Dawkins has written articles before, so…

    Seeing as I don’t have much to do this afternoon, let’s take a quick look at some of the claims and arguments she makes:

    Rows over gay marriage and women bishops bewilder most people. With overwhelming popular support for both, how can abstruse theology and unpleasant prejudice cause such agitation at Westminster and in the rightwing press? Politics looks even more out of touch when obscure doctrine holds a disproportionate place in national life.

    It’s true that most people are probably in favour of women bishops – although that was more of an internal Church of England thing. Parliament haven’t really had to get involved in that; it wasn’t a political issue in the governmental sense. As for gay marriage, I’d hardly say there was “overwhelming public support” for it: according to the statistics from this article, just over 50% of the responses to the government’s proposals were in favour. This is ignoring the number of responses on both the “Coalition for Marriage” and “Coalition for Equal Marriage” petitions (c. 500,000 vs c. 60,000). Clearly, the world which Polly Toynbee lives in is one where even the government’s own official statistics are only just barely in favour of gay marriage is equal to ‘overwhelming public support’.

    With a third of state schools religious in this most secular country, Michael Gove not only swells their number but lets them discriminate as they please in admissions. As he is sending a bible to every English school, the BHA is fundraising to send out its own Young Atheist’s Handbook to school libraries. Government departments are outsourcing more services to faith groups in health, hospice, community and social care.

    Not entirely sure what the point of this paragraph is. So… religious schools are increasing in number. They do a good job; they’re usually popular. And each school has to be somewhat discriminatory in its admissions policy. What’s the problem? [See also this on the Church Mouse blog] And the government are ‘outsourcing’ services to faith groups. Because Christian faith groups tend to have a good track record in health, hospice, community and social care work. What’s the atheist record like in those areas? Oh.

    But of all the battles Jim Al-Khalili confronts, the most urgent is the right to die. Powerful religious forces block attempts to let the dying end their lives when they choose … The public supports the right to die, but many more will drag themselves off to a bleak Swiss clinic before the religions let us die in peace.

    Oh dear oh dear. So the only reason anyone would ever oppose euthanasia is because of religious ideas? Once again, I don’t think this is supported by the evidence. It’s not just the religious who have issues with assisted dying: see, for example, this piece (and, related, this one about the Lords which Toynbee mentioned in the article) – particularly the link through to the Scope website in the quote at the end. It seems that what Toynbee says is just propaganda; the BHA have set out their stall here and I don’t think they’ve considered all the implications.

    Sensing the ebbing tide of faith since the last census, the blowback against unbelievers has been remarkably violently expressed. Puzzlingly, we are routinely referred to as “aggressive atheists” as if non-belief itself were an affront. But we are with Voltaire, defending to the death people’s right to believe whatever they choose, but fighting to prevent them imposing their creeds on others.

    What Toynbee doesn’t seem to get is that governments, pretty much by definition, have to impose a view or creed on others. The government has to take a position on assisted dying. The government has to take a position on gay marriage. Her beef seems to be that the government don’t take her particular view, or that of the BHA. As I said before, atheistic secularism is NOT neutral ground.

    For instance, he might take offence at the charge that without God, unbelievers have no moral compass. Hitler and Stalin were atheists, that’s where it leads. We can ripost with religious atrocities, Godly genocides or the Inquisition, but that’s futile. Wise atheists make no moral claims, seeing good and bad randomly spread among humanity regardless of faith. Humans do have a hardwired moral sense, every child born with an instinct for justice that makes us by nature social animals, not needing revelations from ancient texts. The idea that morality can only be frightened into us artificially, by divine edict, is degrading.

    ‘Seeing good and bad randomly spread among humanity’ – that’s interesting. Why is ‘good and bad’ randomly spread among humanity? What’s the ‘bad’ doing there? If everyone truly has a hardwired instinct for justice, why is there bad? And what can the BHA do about it? I’m asking a genuine question here. If humans are so brilliant, why is the world in such a mess – especially when much of the world’s current mess is caused by the least-religious West? (i.e., it wasn’t ‘religion’ that caused the problems.)

    And the statement about morality being ‘frightened into us artificially, by divine edict’, is ignorant if nothing else.

    The new president will confront another common insult: atheists are desiccated rationalists with nothing spiritual in their lives, poor shrivelled souls lacking transcendental joy and wonder. But in awe of the natural world of physics, he’ll have no trouble with that. Earthbound, there is enough wonder in the magical realms of human imagination, thought, dream, memory and fantasy where most people reside for much of their waking lives. There is no emotional or spiritual deficiency in rejecting creeds that stunt and infantalise the imagination.

    ‘Creeds that stunt and infantalise the imagination’ – all I will say is, [citation needed]. I mean, seriously? Given how much incredible art, music, architecture etc. that religion has inspired? Sounds like the words of someone with a massive chip on their shoulder.

    Still, if all members of the BHA are as bitter as Polly Toynbee, with such a massive chip on their shoulders, I can’t see them ever being that popular. Self-worship is never particularly inspiring; and I think essentially that’s what is happening with humanism: we have a ‘can-do’ attitude, we can solve all our own problems. “Hey, look at us! We’re brilliant!” This ties in with something else I’ve been thinking about recently, about atheism being the ultimate form of idolatry, but we’ll leave that particular theological discussion to another day…

  • Merlin vs God

    Have you been watching the BBC Series ‘Merlin’? Mrs Phil and I have been watching it virtually since the beginning, and very much enjoy it. It’s silly, it’s a bit of fun, but it has some great moments in it.

    Obviously the programme has its flaws… as someone pointed out the other day, for a show which is supposed to be about Merlin – at the end of five series he’s still in the same position, whereas all the other characters have grown and developed. It’s also frustratingly contradictory at times, and this is something I want to pick up on today: what does Merlin (the show, not the character) say about God?

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  • An Advent Prayer

    This is one of my favourite collects (set prayers), a prayer for advent by Richard Baxter (apparently written in 1691):

    Keep us, O Lord,
    while we tarry on this earth,
    in a serious seeking after you,
    and in an affectionate walking with you,
    every day of our lives;
    that when you come,
    we may be found not hiding our talent,
    nor serving the flesh,
    nor yet asleep with our lamp unfurnished,
    but waiting and longing for our Lord,
    our glorious God for ever.
    Amen.

    Amen. Come, Lord Jesus.