Tag: carol

  • O Come, O Come Emmanuel: Meaning

    O Come, O Come Emmanuel: Meaning

    It’s been a while since I last posted in my occasional ‘hymnology’ series, where I look at the meaning of Christian hymns. You can see the previous ones under the hymnology tag. Seeing as it’s Advent Sunday, I thought it might be worth looking at the popular Advent hymn O Come, O Come Emmanuel.

    It’s a beautiful, haunting hymn – but what does it really mean?

    If you want to understand O Come, O Come Emmanuel – you need to understand the Old Testament. The hymn draws heavily on the Old Testament, and you can’t talk about the meaning without it.

    Biblical Background: Israel and exile

    The first verse of the hymn begins:

    O come, O come, Emmanuel,
    And ransom captive Israel,
    That mourns in lonely exile here

    The fundamental thing to understand here is exile.

    Let’s take a very brief history of the people of Israel through the Bible:

    1. God promised Abraham that he would eventually have his own land. You can read about that in Genesis 12:1-3.
    2. The people of Israel ended up as slaves in Egypt, so God rescued them and promised to bring them into “a land flowing with milk and honey” (Exodus 3:8).
    3. Before they entered the Promised Land, Moses warned them that if they disobeyed: “The Lord will drive you and the king you set over you to a nation unknown to you or your ancestors” (Deuteronomy 28:36).
    4. They did take possession of the Promised Land – the land of Israel – and you can read about that in the book of Joshua.
    5. However, because of their disobedience, eventually they were conquered by Assyria and Babylon and taken into captivity. This is what is meant by exile.
    6. The people did eventually return from exile – you can read about that in Ezra and Nehemiah.

    In a nutshell, when God’s people were in exile, they were away from the Promised Land. They were awaiting the day when they would be able to return.

    Christians and Exile

    All that happened to the Israelites. But what relevance does that have for modern day Christians? And why does O Come, O Come Emmanuel talk about things which happened long ago?

    Interestingly, the New Testament book of 1 Peter picks up the theme of exile and applies it to Christians. The book begins: “Peter, an apostle of Jesus Christ, To God’s elect, exiles, scattered throughout the provinces…”. So Peter addresses Christians as exiles. Why?

    It’s all because of a concept called ‘typology’. This basically means that things which happened in the Old Testament prefigure or foreshadow things in the New Testament. Peter is saying that there is something about the Old Testament exile which applies to Christians.

    What this means is that the situation of the Old Testament nation of Israel is analogous to Christians today: we, too, are not living in the Promised Land. We’re here because we as the human race disobeyed God – because of the Fall (which happened in Genesis 3).

    Of course, for Christians, the details are different: the Promised Land is the New Creation. The one holding us captive is not the Babylonians or Assyria, but Satan (2 Corinthians 4:4). There are differences! But Peter says that, nonetheless, in a sense we are in exile.

    The key thing is, does that help us to make sense of the hymn?

    O Come, O Come Emmanuel and Exile

    Let’s return to the hymn and see if the theme of exile helps us to make sense of it.

    Verse 1 and chorus

    The first verse of the hymn finishes off:

    Until the Son of God appear.

    Rejoice! Rejoice! Emmanuel
    Shall come to thee, O Israel.

    We are in exile until the Son of God appears. This is what the Bible says: we will not reach our Promised Land – the new creation – until Jesus returns to judge the living and the dead. But the good news is, we can rejoice – our comfort in this dark world is that Jesus will return and come to us.

    Verse 2 and onwards

    O come, Thou Rod of Jesse, free
    Thine own from Satan’s tyranny;
    From depths of hell Thy people save,
    And give them victory o’er the grave.

    As we’ve already seen, Satan is the one holding this world in slavery to sin. The ‘rod of Jesse’ is a reference to Isaiah 11:1 (‘rod’ is the way it was translated in the King James version; these days modern translations go for a ‘shoot’). It’s basically saying that Jesus, as the descendant of King David, would come and free us from Satan.

    Jesus, Son of God, would save us from the claims of hell and death (Hebrews 2:15). Although we are living in exile, we need have no fear of the future because we know that all those in Christ are secure.

    The rest of the hymn is basically a variation on the same theme. Jesus is the one who saves us from our sins (Matthew 1:21). He has defeated Satan and death. He rescues us from exile and leads us into the promised land.

    Interesting fact: Joshua led the people into the Promised Land in the Old Testament. Joshua and Jesus are basically the same name – Joshua is the Hebrew version, and Jesus is the Greek version. That’s interesting, isn’t it? Like I said – typology!

    In a nutshell

    In a nutshell, then, O Come O Come Emmanuel is saying that Christians today are living in exile. We’re not in the Promised Land. Although Jesus has and defeated sin at the cross, we still await the final judgement, where all evil will be destroyed. Until then, we have to deal with a dark world, where sin and death still exist. And yet, we have hope that one day Christ will return, lead us into the Promised Land of the new creation, and destroy death, sin, and Satan forever.

    Bonus…

    Here’s a version of the song recorded by Belle & Sebastian:

  • Happy Christmas

    I did say a few days ago I’d try and post again before Christmas. I was planning to write something intelligent and profound, but – well, actually, given it’s me you may be waiting a long time for that! I just wanted to post up a quick “Happy Christmas” to you.

    At our carol service on Sunday night we sang “On Christmas night all Christians sing”, and I’d like to post up a couple of the verses from it:

    Then why should men on earth be sad,
    Since our Redeemer made us glad:
    Then why should we on earth be sad,
    Since our Redeemer made us glad:
    When from our sin He set us free,
    All for to gain our liberty.

    When sin departs before Your grace,
    Then life and health come in its place;
    When sin departs before Your grace,
    Then life and health come in its place;
    Angels and men with joy may sing,
    All for to see the newborn King.

    It’s not a carol I sing very often, but it struck me this year: “Why should men on earth be sad, since our Redeemer made us glad: When from our sin He set us free… When sin departs before your grace, then life and health come in its place.”

    I hope and pray this Christmas you may know the life and health which comes of the joy of knowing your sins forgiven and the freedom that comes from that. As Jesus said in John 8:35-36, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.

    Happy Christmas 🙂

  • Christmas Carols

    I was originally intending to write a little light-hearted ‘review’ of some Christmas Carol lyrics here, but somewhat ran out of steam. Instead, I just wanted to post one or two thoughts about the Christmas Carols which many people (in this country at least) sing year on year. We’ve been to a carol service this evening at Christ Church, Cockfosters which was absolutely packed out – I think this goes to show that the popularity of the carol service is enduring and isn’t going to go away any time soon!

    I was struck as we sang ‘Once in Royal David’s City’ – not a carol I’m a massive fan of (it goes on a bit…) – but one of the verses is:

    Not in that poor lowly stable,
    with the oxen standing round,
    we shall see him; but in heaven,
    set at God’s right hand on high;
    when like stars his children crowned,
    all in white shall wait around.

    What struck me anew1 was the last line, the clear allusion to Revelation 7: “After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands … These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”

    As Richard James (vicar of Christ Church) said in his talk this evening, the Cross hangs over the stable: you can’t have one without the other. It just struck me in a new way that Christ’s incarnation is the most wondrous thing that’s ever happened – the fact that he came down, incarnate as ‘flesh’ – as a man – but that in dying and rising again he defeated death, and in the words of Te Deum ‘opened the Kingdom of Heaven to all believers’.

    I think, particularly in evangelical circles, we’re too keen to brush over the sheer wonder of it all. At Christmas we rightly sing and praise God for the fact that he came as an ordinary human baby, and yet – in the words of ‘Hark the Herald Ages Sing’ ‘Veiled in flesh the Godhead see’: Christ Jesus – the image of the invisible God, by whom and for whom all things were created – there as a baby, helpless in his mother’s arms. I think perhaps in theological circles it’s easy to say those words without ever stepping back and thinking … “wow. this is absolutely mind-blowing.” And yet, this man died on a cross for us and for our salvation.

    This Christmas I’ve been struck by Emmanuel ‘God With Us’ – this is something I’m going to be reflecting on over the next few days and weeks. How amazing it is that God was incarnate among us. How incredible it is that he died for us, and how awesome that one day those who trust in him will be with him, washed in the blood of the lamb, singing ‘Salvation belongs to our God, who sits on the throne, and to the Lamb’. Soli deo gloria.

    1 I think the reason it struck me anew was that the verse is different in Mission Praise, looks like it’s been altered from the original.