Tag: transgender

  • The erasure of women – Podcast 90

    The erasure of women – Podcast 90

    We live in a world which, on the surface, celebrates and champions women – yet women are becoming increasingly erased. How did we get to this point, and what can we do about it?

    Alternatively, check out the audio podcast.

    Links

  • Gay rights led to the trans madness

    Gay rights led to the trans madness

    The other day I was watching a Triggernometry interview with Arielle Scarcella – it was called “Trans ideology is the new homophobia”. One of the things I found fascinating about it was the way that a lesbian woman could be called transphobic, simply because she prefers a “real” woman to a transwoman.

    Everyone in the interview agreed that gay rights were a good thing – e.g. the fact that same-sex marriage is a good thing was taken as axiomatic. But there was also a general idea that things had gone ‘too far’, in particular the erasure of biological sex.

    What I want to do in this piece is argue that the problems we see today with transgender and the erasure of biological sex actually originate with the gay rights movement. In particular, I think the gay rights movement has a very uncomfortable decision to make over the coming months.

    Let me explain.

    What is real? Pt 1 – Homosexuality

    First things first, let’s think about what constitutes reality. (You may think that’s a silly question, but I like silly questions, and the point of this will become clear in a moment).

    A key tenet of the gay rights movement is that reality is defined by our inward desires, not our physical bodies. Scientists have not managed to find a ‘gay gene’, for example – and it’s not because they haven’t been looking! We are complex beings, and there are probably many things which contribute to our sexual preferences. This may explain why, according to some surveys, over half of LGB people identity as bisexual.

    The point is that our sexuality is not something which is binary (as in our biological sex); it is often complex, fluid, and depends on one’s own preferences. It may even change day-by-day. Many people experience their sexual attraction as something fixed (e.g. being attracted persistently only to members of the same sex); many people do not.

    Why is this significant? When it comes to homosexuality, the key thing is that one’s desires are primary. Your body, in essence, is simply a vehicle for fulfilling your own desires. It doesn’t matter that our bodies are designed for male-female sexual intimacy. That is irrelevant: all that matters is that one’s desire for sexual intimacy with a particular kind of person.

    So, inner desire wins out over biological function – you could say, inner desire is constitutive of reality.

    You may be able to see where we are going here.

    What is real? Pt 2 – Transgender

    One of the axioms of the transgender movement has become the quote “gender is between your ears and not between your legs”. This is a product of thinking whereby gender is a social construct: being biologically male or female has very little to do with being a gendered man or woman.

    Gender is now essentially how you decide that you want to be. In fact, given the proliferation of gender identities (according to one website there are 68 gender identities including “feminine-of-center”, “third gender”, and “two-spirit”), one could say that gender identity has turned into personal preference on steroids!

    But the key thing, once again, is that inner desire is constitutive of reality. One’s desire to be a man or woman (or two-spirit, or whatever it may be) overrides the biological fact of being male or female. Your body is simply a conduit to express whatever you feel inside.

    A conflict was inevitable

    A conflict was therefore inevitable between gay rights and trans rights. Fundamentally, they both argue that personal preference or desire should take priority over biological reality in some sense. The only difference between them is that gay rights stop with sexual preference, whereas transgender rights cross over into gender identity. But both of them take you away from biological reality. Unfortunately, the way they take you away from biology brings them into conflict: the only question was when, not if, they would conflict.

    Answering an objection

    One objection which could be raised at this point is that gay rights don’t actually deny the reality of biological sex. This is a point that Arielle Scarcella makes in the interview above – she basically said she wanted a woman, not a transwoman.

    I agree that gay rights activists are not denying biology in this respect: they do not deny the reality of biological sex. However, they are denying the reality of biological function at some level – the fact that male and female bodies are obviously designed for sexual intimacy together. Only a man and woman are capable of reproducing – that’s simply a basic biological fact.

    All transgender activists are doing is taking their argument one step further. The transgender activists of today would not have been able to get their foot in the door if it hadn’t started with gay rights.

    Is there a solution?

    Is there a way to square the circle? It looks like the LGBT movement is eating itself, and I can’t see it getting better anytime soon.

    I think gay rights activists would like to simply roll back the clock a few years to when we believed in both gay marriage and biological sex. But I believe this is chasing a unicorn: it was always going to be an unstable arrangement which wouldn’t last.

    In my opinion, the only way this is going to be resolved is by acknowledging biological reality – it’s the only solid thing which we have to go on. However, that will cut across both transgender and gay rights.

    As I said in a previous post, gay marriage ended up effectively denying the biological reality that only a man and a woman can conceive a child together. There is something unique about the relationship between a man and a woman which is written into the fabric of biology, and it is a truth which societies throughout history have acknowledged.

    Perhaps the solution is one which is going to be deeply unpopular and unpalatable to our society – to acknowledge that there is something fundamental about biological sex, and that this is applicable to relationships as well as gender.

    If you’d like to read a good book about the importance of our bodies from a Christian perspective, check out Love Thy Body by Nancy Pearcey.

  • Transgender and the new reality

      Now it is such a bizarrely improbable coincidence that anything so mindbogglingly useful could have evolved purely by chance that some thinkers have chosen it to see it as a final and clinching proof of the non-existence of God.
    The argument goes something like this: “I refuse to prove that I exist,” says God, “for proof denies faith, and without faith I am nothing.”
    “But,” says Man, “the Babel fish is a dead giveaway isn’t it? It could not have evolved by chance. It proves you exist, and therefore, by your own arguments, you don’t. QED.
    “Oh dear,” says God, “I hadn’t thought of that,” and promptly vanishes in a puff of logic.
    “Oh, that was easy,” says Man, and for an encore goes on to prove that black is white and gets killed on the next zebra crossing.
    — Douglas Adams, The Hitchhiker’s Guide to the Galaxy

    This is one of my favourite bits from The Hitchhiker’s Guide. It nails for me the absurdity of some logical reasoning: you can apply as much logic as you like, but unless it aligns with reality then it’s worthless. I love the idea of mankind proving that black is white – and thus getting run over on the next zebra crossing. As if such a thing could happen…

    Which neatly brings me to the thorny issue of reality and our minds. Some diseases, such as dementia or schizophrenia, can cause a person to suffer delusions – to believe things which are not actually true – that is, what their minds believe does not match up with reality. At the same time, other conditions include believing that one’s birth sex is different – that one was ‘born in the wrong body’, so to speak. Reality does not match up with one’s internal state. This is known as Gender Dysphoria. The current action of the NHS in such a case is to cautiously move forward with things like hormone therapy, and even surgery to permanently transition. (Since 2004, the government also allow sex on a birth certificate to be changed, as happened with Rachel Mann, for example).

    In these cases, the transition – although it may be permanent – is only really a ‘patch-up’ job. Scientifically speaking, it is currently impossible (and perhaps will be forever impossible) to transition from being a man to a woman or vice versa. Every cell in the human body declares that we are male or female. A blood test on a man who has transitioned to a woman, for example, will still yield the result of a man. Someone who begins hormone treatment will need to be on that treatment indefinitely – i.e. for the rest of their lives. Treatment, such as it is, cannot alter reality.

    Why do I say all this? Why am I stepping out into this delicate and precarious minefield? Consider the case of Germaine Greer: she recently made comments – in her usual, ahem, ‘robust’ way – that chopping off your penis did not make you a woman. Her comments were branded ‘grossly offensive’ and ‘misogynistic’, and a group of people petitioned to prevent her scheduled lecture at Cardiff University from taking place. Greer has subsequently been demonised by activists, calling her – no prizes for guessing – a “bigot”.

    But now the government has got in on the act. The Women and Equalities Committee has just published the results of a transgender inquiry, which states that trans people are being failed by the NHS and many other parts of society. As Melanie Phillips writes, the results of this inquiry will actually have the biggest effect on children:

    Trans and gender issues, says the committee, should be taught in schools as part of personal, social and health education.

    We can all predict what will happen. Gender fluidity will be actively promoted as just another lifestyle choice. Under the commendable guise of stopping the minute number of transgender children being bullied, the rest of the class will be bullied into accepting the prescribed orthodoxy — that gender is mutable, and any differentiation in value between behaviour or attitudes is bigoted and prohibited.

    This comes in a week where teenagers in a school in Brighton were given a (government-sponsored) survey with 23 options for gender, including terms like ‘Gender fluid’, ‘Genderqueer’, ‘Tri-gender’, ‘In the middle of boy and girl’ and so on. It’s truly staggering.

    What worries me about all this is that, under pressure from certain vocal activist groups, an alternative vision of reality is being foisted upon some of the most vulnerable people in our society – children and teenagers. Scientists have known for some time about ‘neuroplasticity’ – the way the brain can rewire itself. This is none more so than in the brains of teenagers, for example pornography can have a much bigger effect on a adolescent brain than it can an adult:

    Between the ages of 12 and 20, the human brain undergoes a period of great neuroplasticity. The brain is in a malleable phase during which billions of new synaptic connections are made. This leaves us vulnerable to the influence of our surroundings and leads our brains to be “wired” around the experiences and information that we receive during that time period.

    Anyone who’s ever been through puberty will be able to testify – growing up as a teenager is a difficult time of life. It’s confusing, lots of changes are happening, and you are in real need of guidance. It seems to me that presenting teenagers with a list of 23 gender options will actually exacerbate the issue, rather than helping. Teaching children and young people that there are a plurality of gender options will make what is a confusing and difficult time even more confusing and difficult.

    There have been a number of cases recently where very young children have been diagnosed with gender dysphoria (on charity claims up to about 80 children per year) – and the response is sometimes to administer powerful puberty-blocking drugs. I simply cannot believe this is the right response to these circumstances.

    There’s a phrase from the Bible which has passed into our English language: “they sow the wind, and they shall reap the whirlwind” (Hosea 8:7). It worries me that this is what’s happening with our society today: I think we are sowing seeds in young lives which we’re not going to see the fruit of for a generation – but one day we will reap the whirlwind. 

    Gender Dysphoria is undoubtedly a real phenomenon and I feel deepest sympathy for anyone who suffers with it. But I think our government is very wrong in its solution. I would encourage anyone who has GD to find a way to feel comfortable in their own body, however hard that might be: to engage in transitioning from one sex to the other might seem to be the solution, but in reality it often does not deliver what it promises.

    From the Melanie Phillips article I quoted above:

    In fact, gender fluidity itself creates victims. Professor Paul McHugh is the former chief psychiatrist at Johns Hopkins hospital in the US. In the 1960s this pioneered sex-reassignment surgery — but subsequently abandoned it because of the problems it left in its wake. Most young boys and girls who seek sex reassignment, McHugh has written, have psychosocial issues and presume that such treatment will resolve them. ‘The grim fact is that most of these youngsters do not find therapists willing to assess and guide them in ways that permit them to work out their conflicts and correct their assumptions. Rather, they and their families find only “gender counsellors” who encourage them in their sexual misassumptions.’

    In fact, there is a whole website devoted to the issues around sex change regret and examples of people who have made the transition ‘back again’, so to speak.

    In conclusion, it seems that the government has bought into a particular agenda and understanding of gender – one which is controversial at best. But, worse than this, the new gender orthodoxy is not open to questioning – as the case of Germaine Greer demonstrates. And it troubles me that our society, once again, is sleepwalking into the whirlwind of its own creation as our children are raised in a world where desires can override reality itself.

    Further reading

    I’ve linked to a few pieces in the post above, but here are a few other articles which I’ve found helpful:

    Note on comments: I have decided to disable comments for this post. If you would like to reply to me, I welcome feedback via other channels. I might publish and engage with feedback if it is constructive and respectful.