This is the third instalment of my mini-series, “Creation, Evolution and Evangelicalism”. In this post, I intend to explain some of the evidence for us believing in evolution.
Now, this will probably be the second most contentious post in the series (the most contentious one being the theological post I intend to follow up with): I appreciate that many Creationists see the evidence I will present differently. After I posted up the first part of this series, someone on Twitter sent me a link to a book called “Should Christians Embrace Evolution?”, which is a response to the Denis Alexander book I mentioned I was reading. If you want a Creationist response to the arguments I have presented thus far, and here, I suggest reading that book. (Note that I haven’t read it as yet, I am planning to, but from the reviews I’ve read it seems that is a fair assessment.)
Part of the problem with scientific data is that I don’t have the expertise needed to evaluate it fairly. If on the one hand many scientists are saying “evolution is true because…” and on the other hand Creationists are saying “evolution is not true because…”, arguing over the science, because I don’t have the knowledge of biology I can’t determine which are necessarily true. All I can do is present some of the arguments, as explained by Denis Alexander, and claim this is the current ‘scientific consensus’.
Why look at the evidence?
Now I’m sure some people may be wondering why do we need to even look at the evidence for evolution? Surely the most important thing is the Bible: if the Bible says that we were created in six literal days, several thousand years ago, surely that’s enough for us! Why would we even need to look at the evidence?
Well, I believe it’s right to look at the evidence for evolution for a number of reasons: