Category: Writings

Stuff which I would class more as an attempt at the art of ‘writing’, as opposed to the general junk I come out with most of the time. Not that this isn’t junk, but… well, yeah.

  • Intended for Good: The Providence of God

    Intended for Good: The Providence of God

    I’ve been thinking a lot about the providence of God lately. When I say, ‘the providence of God’, I mean the doctrine of God ordaining all things such that the apostle Paul could write “in all things God works for the good of those who love him” (Romans 8:28). That means everything that happens – things we see as good and bad – work for the good of those who love God. That’s an amazing thought, but at the same time a difficult one – especially when, as in my Mum’s case, people get ill.

    Jim Packer’s “Knowing God” does talk about God’s sovereignty – and I did, of course, blog through that before Easter – but it doesn’t go into very much detail. So, I was pleased to discover that Melvin Tinker had written a new book called “Intended for Good“, which I picked up recently and have just finished reading.

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  • The Trinity: What’s the Point?

    The theologian Robert Letham once wrote:

    For the vast majority of Christians, including most ministers and theological students, the Trinity is still a mathematical conundrum, full of imposing philosophical jargon, relegated to an obscure alcove remote from daily life. (Source)

    I wonder if that’s something you can identify with? Is the Trinity something which you’ve always known you ought to believe, as a Christian, but never really understood why?

    If that describes you, you’re not on your own. That was also my experience until relatively recently: I had some understanding of the different persons of the Trinity, I knew that it was important for there to be a God who was Father, Son and Spirit – but in a very vague kind of way.

    Last year, as part of our course on Church History and Doctrine, we studied the Trinity – and I wrote an essay on ‘The pastoral implications of neglecting a doctrine of the Trinity”. Needless to say, I now think it’s not just important: it’s fundamental for Christians to understand why we worship God as Trinity. Now, my original plan was to write something up about the Trinity on this very blog, but…

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  • 2012: The Year in Review

    It’s that time again: time for another one of my much-loved reviews of the year. Well, I’ve only really done one review of the year before, for 2011, but still – who’s counting, eh?

    Once again, this isn’t really a review of things which have come out this year, so much as a review of things I’ve seen / heard / done this year (i.e. there will be a fair few things in this list from 2011, 2010 and earlier…). The reason for this is… well, mainly because I never see anything which is current. (Hey, one day I might get around to actually playing Portal, rather than just quoting ‘the cake is a lie’ from time to time…)

    So, without further ado (further adon’t?), here’s a few things which Phill quite enjoyed this year (and there’s no more glowing commendation than that).

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  • The Mystery of the £1.09 Christmas Card

    Royal Mail card unpaid postageI’ll be honest with you: I like the Royal Mail. Despite its flaws – and they are manifold – I think it’s one of the services left in the UK which is actually pretty good. Whenever I order a parcel, I’m always pleased if I find that it’s being delivered by the Royal Mail (unlike some of the other delivery networks out there…) A few years ago, Top Gear did a race to see what would get from Lands End to John O’Groats the fastest – a fast car, or a first-class letter. Surprisingly, the letter actually won! It was pretty impressive to see how the Royal Mail operation actually works, and I think as a general rule it works pretty well.

    That said, you do get some … odd decisions made. On Saturday we had a card through our letterbox saying ‘We couldn’t deliver a letter because… it doesn’t have enough postage.’ Or something like that. We were apparently owing £1.09 in postage. We went down to the collection office on Saturday afternoon, only to find out that they close at 1PM (our fault, we should have checked the card; just assumed they were open on Saturday afternoons!)

    So, this evening, I decided to pop down to the collection office to fetch it. I honestly thought it was a parcel someone had sent us recently (we are due one). It turned out to be a Christmas card. You can see the picture above – I’ve edited out the address, but apart from that it’s as it was when we received it.

    Apparently the letter was less 9p in postage (that’s right, £0.09) – and we had a £1.00 “handling charge”. That’s right, they charged us a whole pound for the privilege of holding the letter back for us to recoup their 9p. Now, I know that rules are rules, but… 9p? Really? And a whole £1 ‘handling charge’ for that much? Crazy.

    But it’s not just that: there appears to be a valid, first-class stamp attached to the letter. The only thing which could possibly have put the card over was that the card was slightly folded over inside, i.e. it was a tiny bit wider than your average card. But not by much, and not in a parcel kind of way.

    I simply can’t understand what could possibly have made the Royal Mail charge us extra in this way! Not good, Royal Mail, not good. (Even if there’s a perfectly good explanation for why the postage was 9p under, charging £1.09 and the inconvenience of picking it up is not good).

  • Review: ‘Secret Thoughts of an Unlikely Convert’

    A week or so before Christmas, I read Carl Trueman’s review of Rosaria Champagne Butterfield’s book, “The Secret Thoughts of an Unlikely Convert“. I was so impressed by the review that I decided to buy the book (Kindle edition – even though I don’t have a Kindle. I know, I’m mad! I read it using the Kindle Android app…) I read the book over Christmas, and I have a few thoughts about it which I’d like to share here. (You may want to read Carl Trueman’s review first, as I will be referring to it).

    First things first a quick synopsis of the book: Rosaria was a committed lesbian professor of English at a secular university, and she specialised in Queer Theory. This book is a record of her move from her position there into faith. The first half of the book focusses on her gradual journey towards faith, and the second moves on towards her experiences post-conversion.

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  • Toynbee Strikes Again

    I don’t usually write about such things on this blog, but this article by Polly Toynbee has got me quite annoyed. Her article is full of misinformation and slightly odd logic (something she’s been guilty of before, but we’ll leave that for the time being). It baffles me how someone who is so vitriolic can get a regular hearing in a national newspaper – but then, I guess Richard Dawkins has written articles before, so…

    Seeing as I don’t have much to do this afternoon, let’s take a quick look at some of the claims and arguments she makes:

    Rows over gay marriage and women bishops bewilder most people. With overwhelming popular support for both, how can abstruse theology and unpleasant prejudice cause such agitation at Westminster and in the rightwing press? Politics looks even more out of touch when obscure doctrine holds a disproportionate place in national life.

    It’s true that most people are probably in favour of women bishops – although that was more of an internal Church of England thing. Parliament haven’t really had to get involved in that; it wasn’t a political issue in the governmental sense. As for gay marriage, I’d hardly say there was “overwhelming public support” for it: according to the statistics from this article, just over 50% of the responses to the government’s proposals were in favour. This is ignoring the number of responses on both the “Coalition for Marriage” and “Coalition for Equal Marriage” petitions (c. 500,000 vs c. 60,000). Clearly, the world which Polly Toynbee lives in is one where even the government’s own official statistics are only just barely in favour of gay marriage is equal to ‘overwhelming public support’.

    With a third of state schools religious in this most secular country, Michael Gove not only swells their number but lets them discriminate as they please in admissions. As he is sending a bible to every English school, the BHA is fundraising to send out its own Young Atheist’s Handbook to school libraries. Government departments are outsourcing more services to faith groups in health, hospice, community and social care.

    Not entirely sure what the point of this paragraph is. So… religious schools are increasing in number. They do a good job; they’re usually popular. And each school has to be somewhat discriminatory in its admissions policy. What’s the problem? [See also this on the Church Mouse blog] And the government are ‘outsourcing’ services to faith groups. Because Christian faith groups tend to have a good track record in health, hospice, community and social care work. What’s the atheist record like in those areas? Oh.

    But of all the battles Jim Al-Khalili confronts, the most urgent is the right to die. Powerful religious forces block attempts to let the dying end their lives when they choose … The public supports the right to die, but many more will drag themselves off to a bleak Swiss clinic before the religions let us die in peace.

    Oh dear oh dear. So the only reason anyone would ever oppose euthanasia is because of religious ideas? Once again, I don’t think this is supported by the evidence. It’s not just the religious who have issues with assisted dying: see, for example, this piece (and, related, this one about the Lords which Toynbee mentioned in the article) – particularly the link through to the Scope website in the quote at the end. It seems that what Toynbee says is just propaganda; the BHA have set out their stall here and I don’t think they’ve considered all the implications.

    Sensing the ebbing tide of faith since the last census, the blowback against unbelievers has been remarkably violently expressed. Puzzlingly, we are routinely referred to as “aggressive atheists” as if non-belief itself were an affront. But we are with Voltaire, defending to the death people’s right to believe whatever they choose, but fighting to prevent them imposing their creeds on others.

    What Toynbee doesn’t seem to get is that governments, pretty much by definition, have to impose a view or creed on others. The government has to take a position on assisted dying. The government has to take a position on gay marriage. Her beef seems to be that the government don’t take her particular view, or that of the BHA. As I said before, atheistic secularism is NOT neutral ground.

    For instance, he might take offence at the charge that without God, unbelievers have no moral compass. Hitler and Stalin were atheists, that’s where it leads. We can ripost with religious atrocities, Godly genocides or the Inquisition, but that’s futile. Wise atheists make no moral claims, seeing good and bad randomly spread among humanity regardless of faith. Humans do have a hardwired moral sense, every child born with an instinct for justice that makes us by nature social animals, not needing revelations from ancient texts. The idea that morality can only be frightened into us artificially, by divine edict, is degrading.

    ‘Seeing good and bad randomly spread among humanity’ – that’s interesting. Why is ‘good and bad’ randomly spread among humanity? What’s the ‘bad’ doing there? If everyone truly has a hardwired instinct for justice, why is there bad? And what can the BHA do about it? I’m asking a genuine question here. If humans are so brilliant, why is the world in such a mess – especially when much of the world’s current mess is caused by the least-religious West? (i.e., it wasn’t ‘religion’ that caused the problems.)

    And the statement about morality being ‘frightened into us artificially, by divine edict’, is ignorant if nothing else.

    The new president will confront another common insult: atheists are desiccated rationalists with nothing spiritual in their lives, poor shrivelled souls lacking transcendental joy and wonder. But in awe of the natural world of physics, he’ll have no trouble with that. Earthbound, there is enough wonder in the magical realms of human imagination, thought, dream, memory and fantasy where most people reside for much of their waking lives. There is no emotional or spiritual deficiency in rejecting creeds that stunt and infantalise the imagination.

    ‘Creeds that stunt and infantalise the imagination’ – all I will say is, [citation needed]. I mean, seriously? Given how much incredible art, music, architecture etc. that religion has inspired? Sounds like the words of someone with a massive chip on their shoulder.

    Still, if all members of the BHA are as bitter as Polly Toynbee, with such a massive chip on their shoulders, I can’t see them ever being that popular. Self-worship is never particularly inspiring; and I think essentially that’s what is happening with humanism: we have a ‘can-do’ attitude, we can solve all our own problems. “Hey, look at us! We’re brilliant!” This ties in with something else I’ve been thinking about recently, about atheism being the ultimate form of idolatry, but we’ll leave that particular theological discussion to another day…

  • Keane and the end of term

    Keane PerformingIt’s been a busy couple of weeks for us: last week (24th November) we went to see Mark Watson at the St Albans Arena. This weekend (30th Nov), we went to see Keane at the O2. Mark Watson was very funny – it was our third time seeing him live (well, fourth if you count the book launch a few weeks ago). Unfortunately the tour is now over so you can’t go and see him, but if you’re looking for a decent comedy gig next time we can recommend him 🙂

    We went to see Keane once before at the O2, so we knew roughly what to expect. They didn’t disappoint: it was a brilliant evening. They currently have a list of the songs they played on their website (as an image) – but to summarise, they started out with “You are Young” (not what I was expecting) from the new album, but that worked really well.

    A few highlights of the night for me were The Hamburg Song (love the song, they didn’t play it last time); Can’t Stop Now – acoustic; A Bad Dream; Is It Any Wonder?; This is the Last Time; and my personal favourite from the new album: Sea Fog (which they only played in the encore).

    I was actually quite surprised by how few songs they played from the new album – I would have liked to hear them play ‘Day Will Come’, which is probably my favourite of the more upbeat songs on Strangeland. They played a lot from the first two albums (only one song from Perfect Symmetry I think). Anyway, it was great to hear it all live, it was a great show and we’ll definitely try to catch them live on their next tour!

  • Waking up with the Sunrise

    I’ve long talked about it, but a couple of weeks ago I decided to finally bite the bullet: I bought our first sunrise alarm clock. It’s a Lumie Bodyclock Starter 30, which is probably one of the more basic products you can buy – and also one of the cheapest.

    We’ve now been using it for a week, and I can say confidently: it works. I didn’t quite know what to expect with a sunrise alarm clock – I’d heard good things about them, and in theory I thought they could work, but I didn’t know how much difference it would make.

    This has been the ideal week to test it out – mornings are getting darker, the clocks haven’t yet gone back – in short, it’s the time of year when getting up is becoming more and more difficult: normally what happens at this time of year is that my alarm goes off around 6:30, and my body really doesn’t want to get up. Some mornings more than others, but I find getting up in the dark very hard!

    So, it’s been a refreshing change this week to actually not struggle quite so much with getting up. What I’ve found is, I tend to wake up a few minutes before the alarm goes off naturally – the light wakes me up. But not in a harsh way, it seems more natural – kind of like a natural sunrise.

    It doesn’t stop me feeling tired, but it does seem to stop the awful headache-y type feeling that I get sometimes when I feel like I’ve been woken up when I’m deep in sleep.

    Anyway, if – like me – you struggle with getting up on dark mornings, I can recommend trying a sunrise alarm clock. It does seem to make getting up a little bit easier!

  • Quick Review: Samsung Galaxy S Advance

    On Friday I arrived back home to find my new phone had been delivered (well, it had been delivered next door and I had to pick it up, but still.): a Samsung Galaxy S Advance. This is to replace my HTC Wildfire, which I’ve had for the past couple of years. I bought it on the strength of reading an excellent review of it a couple of weeks ago.

    Although I’ve only had the phone for a couple of days now, I decided to post up a quick review, given the pace with which mobiles seem to change and develop (it’s no use me posting a review after using the phone for a few months!). As such, this isn’t really a “how well does the phone cope over time” kind of review, but just my first impressions as well as a comparison with my experiences of an HTC Android for two years.

    I’ll look at the pros and cons, starting with the cons:

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  • Reverse Missionaries

    Over the past few weeks, we’ve been watching a mini-series on the BBC called “Reverse Missionaries”. Unfortunately it seems to have disappeared from the iPlayer, but the basic premise was that three people from countries which were influenced by British missionaries (Jamaica, Malawi, and India) have returned to the places where those respective missionaries were from to try and return the favour. So, for example, in the second episode a pastor from Blantyre in Malawi returned to Blantyre in Scotland, to a church which was struggling, and tried to engage with the local community in the same way that David Livingstone (who was from Blantyre in Glasgow) did in Malawi.

    Anyway, I have to say that I found the whole series very encouraging. Each of the churches that the reverse missionaries came to I think were ‘evangelical’ theologically, but in most cases had perhaps lost some of the desire for evangelism. In each case, the numbers at the church had dropped off significantly and there were very few young people there.

    What the reverse missionaries did was go out into the community, meet people, and bring them into the church community. I think my favourite was the first episode, where a Jamaican pastor came to a small town in Gloucestershire and by the end of the two weeks had managed to get a football team going, brought in a few new people to the church, and generally made an impact!

    Obviously, all of the reverse missionaries were not very British – I think I (and probably most British people) would generally not be very confident with going up to someone in the street and talking to them cold. But what struck me was that, in general, people were actually very receptive.

    There are a couple of things I took from watching the series:

    1. The gospel is the answer to what people are looking for. This is something which I knew on an intellectual level, but it’s great to see it actually happening in the real world. The first episode showed someone hurting; he needed to know that there was a purpose in his suffering and a promise of release. The second episode showed a woman who had lost her husband; she needed to know the promise of resurrection and eternal life. The third episode showed a divided community; what they needed to know was “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
    2. The things that the reverse missionaries did were not magical, or only doable by an elite few – all they did was care for people, and try to reach out to them with the message of the good news. Now clearly they were gifted with people, which is something I’m not, but at the same time reaching out to people with the message of the good news isn’t rocket science. Sure, there will be different ways of doing it depending on context, but the important thing is not to become insular. I think the churches featured had all become somewhat inward looking, and that’s the worst thing that can happen to a church.

    In general, in the midst of what’s been going on with secular society, HOTS and the like – it’s nice to be reminded (in an understated, unassuming way) that the good news is still good news, and that God is still working.