Vicky Beeching – Undivided: The power and danger of stories

I’ve mentioned Vicky Beeching a couple of times on this blog, most recently discussing whether it’s right to say ‘Change or Die’ about the church.

Yesterday she released her new book, ‘Undivided’, which is her story of how she’s ‘come out’ as gay and Christian, and learned to embrace her sexuality.

As I’ve started with the YouTubing now, I thought I’d do a little video about why I think we should be wary of making the jump from her story to changing what the church has always believed about marriage.

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Evangelicals and disagreement: What can we learn from the Arians?

Athanasius
Athanasius of Alexandria.

If you haven’t seen the news recently, Christian worship leader and media commentator Vicky Beeching has come out as gay. (If you don’t know who she is, or any of the background, that link will hopefully explain). In a similar vein to Steve Chalke, who came out in support of same-sex marriage recently, Vicky wants to retain the label ‘evangelical’. All this has re-opened the same debate which has been bubbling away for some time now: just what is an evangelical? (A subject which I’ve written about before from another angle).

I read an interesting post this week by Ian Paul about the role of experience in interpreting Scripture, and it made me realise once again that the debate (within evangelical circles at least) largely centres around how we interpret Scripture. Two people can have the same view of Scripture and yet interpret it differently, so it is said – therefore, both interpretations are legitimate.

It put me in mind of something I studied at college last year – namely, the debate between those defending Nicene Christology and the Arians. If your eyes glazed over when I mentioned the word ‘Nicene’ and you entered a coma-like state at ‘Christology’… I apologise. I will explain. But the similarity between the debates within evangelical circles today and the debates in around the 4th century AD are striking, to say the least. As it says in Ecclesiastes, “There is nothing new under the sun” (Eccl. 1:9). Continue reading